Friday, December 17, 2010

Popularity of "Rap" and "Hip Hop" as Words

Goolge has created a new tool that allows researchers and law people alike to chart the frequency of word usage in books. (Here is a NYT article describing it: http://www.nytimes.com/2010/12/17/books/17words.html?hp)

Goofing around with it (http://ngrams.googlelabs.com/graph?content=hip+hop&year_start=1970&year_end=2000&corpus=0&smoothing=0), I did searches for "rap" and "hip hop"


Here is some of what I learned about "Hip Hop"

  • Hip Hop begins to enter books with a spike in 1984 (probably because of Run DMC).
  • Hip Hop trails off as a term until 1987 (probably because of the birth of the Golden Age with PE, A Tribe Called Quest, Dr. Dre, etc).
  • It trails off again until 1990 and then spikes higher than ever before in 1991 (when sampling and obscenity cases hit)
  • Hip Hop slowly rises until 1994, plateaus through 1996.
  • It dips in 1998, then rises to new heights in 1999.
  • Dips in 2000-2004 and then shoots back up in 2005 and shoots higher in 2007.

Here is what I learned about "rap"

  • Unlike Hip Hop, rap has regularly been employed in the English language
  • The term increases in popularity (although at modest levels) between 1970 and 1975
  • It slides in popularity until 1991 but with peaks in 1981, 1984
  • It increases in popularity between 1991 and 1997, dips for a year and then plateaus until 2003.
  • Rap spikes in popularity in 2004 and has been decreasing ever since.
  • Rap, as a term, is much more popular than hip hop. The only problem with this comparision is that rap can be used in ways that don't reference the music or hip hop culture.

I am not sure what this all teaches us but I found it interesting. Can't wait to see what people do with it!

Friday, December 10, 2010

Things I Have Learned So Far

Today was the last class period for two of my classes. I wanted to give my students a parting gift of wisdom, or the closest thing to it that I could muster.

Here is my list of "Things I Have Learned So Far"* -

1. Follow your passion. Do what gets you excited to get out of bed each day.
2. Be curious about the world.
3. Always bring something to read on a plane.
4. Cultivate only the habits that you are willing to have for the next 30 to 40 years.
5. Balance work and pleasure.
6. Learn to enjoy solitude and peace.
7. Don’t eat lunch at your desk.
8. Save 20% of what you earn, starting as soon as possible.
9. Be nice to everyone. But first, learn what they like or need before assuming that you are being kind to them.
10. Be positive. Try to find the positive at least some of the time.
11. Shopping is not a form of patriotism.
12. Walk as much as possible. You will enjoy the exercise, fresh air, and the perspective of the pedestrian.
13. Integrity (or your reputation) is easy to lose but hard to re-gain.
14. Have pride in your work, but be willing to admit when you have done average or below average work.
15. You should have an opinion but do listen to other people’s point of view and reconsider your opinions based on their perspective and new evidence.
16. Understand your roles (mother, son, employee, student, etc) in life and what they demand from you.
17. Have standards. Live up to them even when you think no one is watching.
18. Being likable can get you farther than being smart or talented .
19. Figure out how you want to live and then do a few things each day that helps you create that life.
20. Whenever possible, take the stairs.
21. Spend some time each day reading or thinking about ideas, morality, and spirituality.
22. Two phrases to avoid: “I don’t care” and “I’m bored.”
23. You are what you do, not what you believe.
24. Technology doesn’t always set you free or make your life easier.
25. When tired, get a good night’s rest.
26. Homework helps the student learn, not the teacher teach. If you don’t do it, you are not harming or hurting the teacher!
27. True freedom means making difficult or unpopular choices.
28. You will not be comfortable with other people until you are comfortable with yourself.
29. A sweater vest is not just an article of clothing, it is philosophical statement.
30. Guidebooks and lists about how to live a better life are usually wrong.

* Knowing these things does not mean that I actually do them . . . yet

Wednesday, December 8, 2010

The Poetics and Politics of Integrative Learning

Liberal Education, a magazine published by the Association of American Colleges and University, (see http://www.aacu.org/liberaleducation/index.cfm) has recently published an issue dedicated to "Integrative Learning at Home and Abroad." Carol Geary Schneider, in her President's Message, criticizes what she sees as the Cold War Curriculum with its focus on breadth and its heavy reliance on distribution requirements. She also laments the recent philanthropic focus on degree completion and the effort to rely on this Cold War Curriculum to facilitate transfer between institutions. Schneider points out this curriculum and recent reform efforts only exacerbate "the fragmentation of knowledge." She, along with other articles in the issue, call for a more integrated learning experience.



As someone who has spent the last 10 to 15 years dedicated to this proposition and general education, I welcome the conversation and Schneider's critique of recent educational reform efforts (frequently funded by high profile philanthropies). I also applaud Bill Newell's article in which he explains that "the challenge of integrative learning is to make sense of the contrasting or conflicting insights by integrating them into a more comprehensive understanding of the situation in its full complexity" (8). I think he articulates precisely what a good education should accomplish.



This being acknowledged, I am growing increasingly skeptical about the rhetoric behind integrative learning and the ability for general education to achieve these lofty goals. More specifically, I wonder who benefits from this kind of paradigm shift and whether these are general education goals or something that really is the province of the major.

The turn toward integrative learning seems to focus increasingly on learning for a particular professional purpose. In his conclusion, Newell argues that "the best undergraduate education asks students to go back and forth between disciplinary and interdisciplinary courses, since interdisciplinary courses need disciplines for depth and disciplinary courses need interdisciplinarity for real-world application" (11). Hidden beneath this rhetoric or perhaps a key element of it is that learning for learning sake is not really the goal of higher education any longer. Education is not an end in itself, but a means to achieve other ends: specifically getting a job and making money. His model supports and makes more valuable disciplinary learning and helps it find a market for its graduates. I get why this is the goal of business and why perhaps politicians would embrace this model of education. I am not sure why AACU or humanities faculty should apply such market logic to their curricula. If education is merely about job training, I suspect that we can train people for jobs much more cheaply than universities and colleges do. We might even want to go back to the old master-apprentice model.

My philosophy of education emphasizes asking critical questions, exploring ideas, gaining insight into myself, and using what I have learned to gain greater autonomy in my life. It does not simply prepare for a career, but multiple careers (I am paraphrasing Andrew Mills's "What So Good About College?" here). I fear that the rhetoric of integrative learning is abandoning these goals in favor of something that is more politically expedient. That rhetoric may extend the life of some programs or universities or few years but may very well lead to contribute to the ongoing demise of universities in American culture and society